Savitri begs Yama for
Satyavan's life.
The childless king of Madra, Asvapati, lives ascetically for
many years and offers oblations to Sun God Savitr. His consort is Malavi. He
wishes to have a son for his lineage. Finally, pleased by the prayers, God
Savitr appears to him and grants him a boon: he will soon have a daughter. The
king is joyful at the prospect of a child. She is born and named Savitri in
honor of the god. Savitri is born out of devotion and asceticism, traits she
will herself practice.
Savitri is so beautiful and pure, she intimidates all the
men in the vicinity. When she reaches the age of marriage, no man asks for her
hand, so her father tells her to find a husband on her own. She sets out on a
pilgrimage for this purpose and finds Satyavan, the son of a blind king named
Dyumatsena, who after he had lost everything including his sight, lives in
exile as a forest-dweller.
Savitri returns to find her father speaking with Sage Narada
who announces that Savitri has made a bad choice: although perfect in every
way, Satyavan is destined to die one year from that day. In response to her
father’s pleas to choose a more suitable husband, Savitri insists that she will
choose her husband but once. After Narada announces his agreement with Savitri,
Ashwapati acquiesces.
Savitri and Satyavan are married, and she goes to live in
the forest. Immediately after the marriage, Savitri wears the clothing of a
hermit and lives in perfect obedience and respect to her new parents-in-law and
husband.
Three days before the foreseen death of Satyavan, Savitri
takes a vow of fasting and vigil. Her father-in-law tells her she has taken on
too harsh of a regimen, but Savitri replies that she has taken an oath to
perform these austerities, at which Dyumatsena offers his support.
The morning of Satyavan’s predicted death, Savitri asks for
her father-in-law’s permission to accompany her husband into the forest. Since
she has never asked for anything during the entire year she has spent at the
hermitage, Dyumatsena grants her wish.
They go and while Satyavan is splitting wood, he suddenly
becomes weak and lays his head in Savitri’s lap. Yama himself, the god of
Death, comes to claim the soul of Satyavan. Savitri follows Yama as he carries
the soul away. When he tries to convince her to turn back, she offers
successive formulas of wisdom. First she praises obedience to Dharma, then friendship
with the strict, then Yama himself for his just rule, then Yama as King of
Dharma, and finally noble conduct with no expectation of return. Impressed at
each speech, Yama praises both the content and style of her words and offers
any boon, except the life of Satyavan. She first asks for eyesight and
restoration of the kingdom for her father-in-law, then a hundred sons for her
father, and then a hundred sons for herself and Satyavan. The last wish creates
a dilemma for Yama, as it would indirectly grant the life of Satyavan. However,
impressed by Savitri's dedication and purity, he offers one more time for her
to choose any boon, but this time omitting "except for the life of
Satyavan". Savitri instantly asks for Satyavan to return to life. Yama
grants life to Satyavan and blesses Savitri's life with eternal happiness.
Satyavan awakens as though he has been in a deep sleep and
returns to his parents along with his wife. Meanwhile at their home, Dyumatsena
regains his eyesight before Savitri and Satyavan return. Since Satyavan still
does not know what happened, Savitri relays the story to her parents-in-law,
husband, and the gathered ascetics. As they praise her, Dyumatsena’s ministers
arrive with news of the death of his usurper. Joyfully, the king and his
entourage return to his kingdom.
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